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In this normal or plain interpretation, the Bible is best allowed to speak for itself.” 1 An allegorical method seeks to understand the words of the passage in a deeper, more obscure way it searches for the spiritual meaning that is beyond the intent of the author. According to Rolland McCune, “In this method, interpretation consists in finding the meaning of words according to grammar, syntax, and cultural setting and in correlation with the rest of Scripture. This method searches for the intended meaning of the Biblical author. A literal method seeks to understand the words of the passage in their normal, natural, and customary meaning within the context. One is the grammatical-historical or literal method, and the other is the allegorical method. Throughout the history of the church, there have been primarily two competing schools of thought on the proper method of interpretation. The purpose of this article is to discuss the grammatical-historical hermeneutic (1) by distinguishing it from the allegorical hermeneutic, (2) by tracing the history of those two methods up to the Reformation, and (3) by explaining the basic principles of the grammatical-historical method. Biblical fundamentalists should be committed to an accurate understanding of God’s Word, and this understanding begins with accurate hermeneutics. If individuals follow these rules for communication, how much more significant is the practice of attempting to understand correctly what God has recorded for them in His Word? This attempt at accurate comprehension is the study of interpretation, also known as hermeneutics. Both individuals must follow some basic principles for communication to occur: the communicator must express the message clearly, and the recipient must understand the communicator’s meaning in its context. Cole, ThDĬommunication involves at least two parties in its process: the communicator who delivers the message and the recipient. Such rejection may even take the form of being forcibly thrown out and officially disfellowshipped from the church they attended.Faith Pulpit PDF The Grammatical-Historical Hermeneutic Alan D. The person is considered to believe heresy and will be (usually) asked to keep such beliefs to themselves and / or told not to attend the group any longer. Today, when church leaders define someone as a heretic, they usually mean the person in question has rejected one or more tenets deemed foundational to the group. Therefore, we should no longer judge one another, but judge this instead: Do not put an occasion of stumbling or a cause of offense before your brother (Romans 14:1, 13). Receive the one who is weak in the faith, but not for divisive arguments. Paul, in his letter to the Romans, states that people who gather to worship God can have different understandings regarding a range of topics. What the Bible does consider true heresy, however, is a set of beliefs used for the purpose of dividing a local fellowship or church.

It also does not use the label 'heretic' on those people who maintain differing opinions.

Note that the New Testament does not unilaterally condemn a person who believes, even on a variety of subjects, something different (what could be labeled heresy) than what is stated in a fellowship's statement of beliefs. Surprisingly, the Apostle Paul was accused, by those who wanted him dead, of causing division among the Jews for preaching the truth!īut I confess to you that according to the way which they call heresy, so I serve the God of my fathers, believing all things that are written in the Law and the Prophets (Acts 24:14). I am astonished that you are so quickly being turned away from Him Who called you into the grace of Christ, to a different gospel, Which in reality is not another gospel but there are some who are troubling you and are desiring to pervert the gospel of Christ (with heresy or false teachings, Galatians 1:6 - 7). It means "disunion, someone who causes division." The New Testament warns Christians to be watchful against those who teach lies for the express purpose of pulling believers apart.īut there were also false prophets among the people, as indeed there will be false teachers among you, who will stealthily introduce destructive heresies (2Peter 2:1) The Greek word hairesis that is translated heresy or its plural (Strong's Concordance #G139) is in Acts 24:14, 1Corinthians 11:19, Galatians 5:20 and 2Peter 2:1.

A heretic is someone who, as commonly used by religious groups and outreaches, teaches, and practices things that are heresy (as seen from their point of view). Such firmly held beliefs are usually codified in the group's statement of beliefs or in the founding documents of the organization. Most religious groups define heresy as teaching something in opposition or which contradicts what they have decided is the truth of God.